According to him, Camus adopted her criticism of Marxism and her conception of the rebel as an artisan. It can be seen as a sequel to The Myth of Sisyphus, where he ponders the meaning of life, because it answers the same question, but offers an alternative solution.Ĭamus relates writers, artists, politicians and revolutionaries as diverse as Karl Marx, Friedrich Nietzsche, Georg Wilhelm Friedrich Hegel, Marquis de Sade, Louis Antoine de Saint-Just, Arthur Rimbaud, Mikhail Bakunin, Vladimir Lenin, Sergey Nechayev, Jean-Jacques Rousseau, Adolf Hitler, Max Stirner, André Breton, Ivan Kalyayev, Joseph de Maistre, Comte de Lautréamont, Lucretius, Epicurus, Max Scheler, Fyodor Dostoevsky and Dmitry Pisarev in an integrated, historical portrait of man in revolt.įred Rosen has examined the influence of ideas of Simone Weil on Camus' thinking in The Rebel. He analyses the decreasing social importance of the king, god and of virtue and the development of nihilism. The Rebel ( French: L'Homme révolté) is a 1951 book-length essay by Albert Camus, which treats both the metaphysical and the historical development of rebellion and revolution in societies, especially Western Europe.Įxamining both rebellion and revolt, which may be seen as the same phenomenon in personal and social frames, Camus examines several ' countercultural' figures and movements from the history of Western thought and art, noting the importance of each in the overall development of revolutionary thought and philosophy.

The Rebel by Albert Camus